Upon my arrival, I noticed other markings embedded in the pavement: a church over here, a former road over there. Now, things were starting to take shape. On two plaques at the east and west end of the plaza, I found the ghost I came to haunt: the Rue Neuve Notre-Dame. I love this. Rue means street, and neuve means new, so you can see how ironic it all is. (Incidentally, the Pont neuf, or "new bridge" is the oldest in Paris.) Unless this is an outline for a future plan for construction. I can just see the campaign now: "Haussman's shortsighted plan for wide streets only encouraged auto traffic and pollution. Right. Besides disease-ridden rats thanks to the plague, sewage, and other nuisances, this medieval street was home to a great many publishing houses, all crammed together and churning out the books and pamphlets on demand. This is why I find idyllic images of jolly workmen in large, airy workshops with windows, loading up the press with movable type rather funny. Maybe those were German workmen. Parisian shops had to be tiny,
Speaking of which, if you descend into the Crypte Archeologique exhibit underneath the Parvis Notre-Dame, you can see the basements of these brave businesses. I always wonder how many contraband copies of banned books were kept nestled between those stones. If only these walls could speak!
Clearly, Rue Neuve Notre-Dame was a hustling and bustling quarter of the big city, where men with inky fingers came and went, toiling in the hovering, motherly shadow of the Notre-Dame cathedral. The poets whose lines were defining the framework for literary, historical, and religious revolutions would also duck under the low doorways to chat and negociate. Some of those printed words would soon condemn them to prison, exile, and even death.
Clement Marot, whose name some of you might have heard me intone a time or two, was one of the king's favorite bards. That is, until the poet began dabbling in Bible translation into French and consorting with heretics, or "lutherites". Quick as a wink, he landed himself in the infamous Chatelet prison (as a prison in the Middle Ages at right, and below as a theatre today) , on a charge that he had eaten bacon during Lent. Uh-huh. What about all those books of his they seized and burned? The power of the pen. Sometimes I wonder about the interval of time between ink and blood spilled on the cobblestones. And an old lament comes to mind..."what have you done? The voice of your brother's blood is crying to me from the ground."